Assignment on Northrop Frye: The Archetypes of Literature


Name :- Rajdip.P.Gohel
Roll. No:- 27
Paper No:- 7 - Literary Theory and Criticism 2
Class:- M.A Sem-2
Topic:- Northrop Frye: The Archetypes of Literature
Enrolment No:- 2069108420190017
College:- Smt.S.B.Gardi Department Of English
Email Id:- Grajdip5@gmail.com
Submitted:- Department Of English M.K.University, Bhavnagar


What is Archetypal Criticism?:-
     In literary criticism the term Archetype denotes recurrent narratives designs, patterns of action, character types, themes, and images which are identifiable in a wide variety of works of literature, as well as in myths, dreams, and even social rituals. Such recurrent items are held to be the result of elemental and universal forms or patterns in the human psyche, whose effective embodiment in a literary work evokes a profound response from the attentive reader, because he or she shares the psychic archetypes expressed by the author. An important antecedent of the literary theory of the archetype was the treatment of myth by a group of comparative anthropologists at Cambridge university, especially James G. Frazer, whose The Golden Bough identified elemental patterns of myth and ritual that, claimed, recur in the legends and ceremonials of diverse and far flung cultures and religions. An even more important antecedent was the depth psychology of Carl G. Jung, who applied the term “archetype” to what he called “primordial images”, the “psychic residue” of repeated patterns of experience in our very ancient ancestors which, he maintained, survive in the “collective unconscious” of the human race and are expressed in myths, religion, dreams, and private fantasies, as well as in works of literature.


Frye proposed that the totality of literary works constitute a “self-contained literary universe” which has been created over the ages by the human imagination so as to assimilate the alien and indifferent world of nature into archetypal forms that serve to satisfy enduring human desires and needs. In this literary universe, four radical mythoi(i.e. plot forms, or organizing structural principles), correspondent to the four seasons in the cycle of the natural world, are incorporated in the four major genres of comedy (spring), romance (summer), tragedy (autumn), and satire (winter).

Within the overarching archetypal mythos of each of these genres, individual works of literature also play variations upon a number of more limited archetypes – that is, conventional patterns and types that literature shares with social rituals as well a with theology, history, law, and , in fact, all “discursive verbal structures.” Viewed arhetypally, Frye asserted, literature turns out to play an essential role in refashioning the impersonal material universe into an alternative verbal universe that is intelligible and viable, because it is adapted to universal human needs and concerns.


There are two basic categories in Frye’s framework, i.e., comedic and tragic. Each category is further subdivided into two categories: comedy and romance for the comedic; tragedy and satire(or ironic) for the tragic. Though he is dismissive of Frazer, Frye uses the seasons in his archetypal schema. Each season is aligned with a literary genre: comedy with spring, romance with summer, tragedy with autumn, and satire with winter.

        Comedy is aligned with spring because the genre of comedy is characterized by the birth of the hero, revival and resurrection. Also, spring symbolizes the defeat of winter and darkness.
        Romance and summer are paired together because summer is the culmination of life in the seasonal calendar, and the romance genre culminates with some sort of triumph, usually a marriage.
        Autumn is the dying stage of the seasonal calendar, which parallels the tragedy genre because it is, (above all), known for the “fall” or demise of the protagonist.
        Satire is metonymized[2] with winter on the grounds that satire is a “dark” genre. Satire is a disillusioned and mocking form of the three other genres. It is noted for its darkness, dissolution, the return of chaos, and the defeat of the heroic figure.

There are two basic categories in Frye’s framework, like comedy and tragic. Each category is further subdivided into two categories like comedy and romance for the comedic, tragedy and satire for the tragic. Though he is dismissive of Frazer, Frye uses the seasons in his archetypal schema. Each season is aligned with a literature genre: comedy with spring, romance with summer, tragedy with autumn, and satire with winter.

In this mythos grid explain with many example that connect with season by season and we know that properly.
·       Comedy is aligned with spring because the genre of comedy is characterized by the birth of the hero, revival and resurrection. Also, spring symbolizes the defeat of winter and darkness.
Spring is for comedy but also about romance so one example is Luka Chuppi movie is realised in 2019, and in this movie genre is romantic, and comedy movie. In this we see the mythos grid in lower lines that connect between comedy to romance. In this movie we see the Vinod “Guddu” Shukla is a television reporter in Mathura who falls in love with Rashmi Trivedi, a headstrong woman. Guddu proposes marriage but Rashmi suggests a live-in relationship. Confusion and chaos begins when both their traditional families  assume them to be married and start living with them. So in this situation we find comedy.

·       Romance and summer are paired together because summer is the culmination of life in the seasonal calendar, and the romance genre culminates with some sort of triumph, usually a marriage.
In second is summer that relationship with Romance and also connect with tragedy. There are many example like Hamlet, Romeo and Juliet,  and many more, lets see the example of Romeo and Juliet. It is an adaptation and modernization of William Shakespeare’s tragedy Romeo and Juliet. The movie stars Leonardo DiCaprio and Claire Danes in the leading roles of Romeo and Juliet, who instantly fall in love when Romeo crashes a party and meets her, despite being members of feuding families. And the story goes in the flaw for only love theme but many problem come front of both the lovers and at the end both are died and become tragically ending of this story.

·       Autumn is the dying stage of the seasonal calendar, which parallels the tragedy genre because it is, known for the “fall” of demise of the protagonist.
In this third season that is Autumn that related with tragedy of protagonist. There are many example like first is Hamlet, Macbeth, in first part of Robot movie also have tragically end. Lets see the Hamlet, in this Hamlet delaying in taking revenge so in all time thinking mind revealed the tragic hero. In last we see that all are died. Another is Robot movie that, in a court hearing, Vaseegaran is sentenced to death for the casualties and demages caused by the Robot army, but Chitti explains that it was Bohra who caused its deviant behaviour and shows the court video footage of Bohra installing the red chip. The court releases Vaseegaran, while ordering that chitti be dismantled. Left  with no choice, Vaseegaran asks Chitti to dismantle itself. While saying goodbye, chitti apologises to Vaseegaran and sana, who forgive it, before dismantling itself. So this was crucial tragedy, in movie Robot.

·       Satire is metonymized with winter on the grounds that satire is a “dark” genre. Satire is a disillusioned and mocking from of the three other genres. It is noted for its darkness, dissolution, the return of chaos, and the defeat of the heroic figure.

In this fourth season, we see the darkness of the people and country, by politics, the point of nationalize people now a days like many movies realised and its based on country so every human of our country have patriotism. And vote one party. So whole things about people always in the patriotism prison through this movies of country mission. So all the things are connected with the politics and their party.

Summing up:-
Archetypes can be found in nearly all forms of literature, with their motifs being predominantly rooted in folklore.
William Shakespeare is known for creating many archetypal characters that hold great social importance in his native land, such as
Hamlet, the self-doubting hero and the initiation archetype with the three stages of separation, transformation, and return;
Falstaff, the bawdy, rotund comic knight;
Romeo and Juliet, the ill-fated lovers;
Richard II, the hero who dies with honor; and many others.
Although Shakespeare based many of his characters on existing archetypes from fablesand myths, Shakespeare's characters stand out as original by their contrast against a complex, social literary landscape.
For instance, in The Tempest, Shakespeare borrowed from a manuscript by William Strachey that detailed an actual shipwreck of the Virginia-bound 17th-century English sailing vessel Sea Venture in 1609 on the islands of Bermuda. Shakespeare also borrowed heavily from a speech by Medea in Ovid's Metamorphoses in writingProspero's renunciative speech; nevertheless, the unique combination of these elements in the character of Prospero created a new interpretation of the sage magician as that of a carefully plotting hero, quite distinct from the wizard-as-advisor archetype of Merlin or Gandalf. Both of these are likely derived from priesthood authority archetypes, such as Celtic Druids, or perhaps Biblical figures like AbrahamMoses, etc.; or in the case of Gandalf, the Norse figure Odin.






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